An Anarchist Study of the Rotinonshón:ni Polity by Stephen Arthur
Some historical materialists claim a densely settled, agricultural population will inevitably develop into a hierarchically stratified society, with a centralized state and an exploitative economic redistribution system, in order avoid warfare while resolving blood feuds among its members. While this is a common occurence, it is not the only way these issues have been resolved. Located along the southern banks of Kaniatarí:io (Lake Ontario), the traditional society of the Rotinonshón:ni (Iroquois), "The People of the Longhouse," was a densely settled, matrilineal, communal, and extensively horticultural society. The Rotinonshón:ni formed a confederacy initially of five nations: Kanien'kehá:ka (Mohawk), Oneniote'á:ka (Onedia), Ononta'kehá:ka (Onondaga), Kaion'kehá:ka (Cayuga) and Shotinontowane'á:ka (Seneca). Generations before historical contact with Europeans, these nations united through the Kaianere'kó:wa (“the Great Good Way”) into the same polity and ended blood feuding without economic exploitation, stratification, or the formation of a centralized state.
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