Zapatismo & Queer Struggles... or some observations to continue a conversation
"Marcos is gay in San Francisco, black in South Africa, an Asian in Europe, a Chicano in San Ysidro, an anarchist in Spain, a Palestinian in Israel, a Mayan Indian in the streets of San Cristobal, a gang member in Neza, a rocker in the National University, a Jew in Germany, an ombudsman in the Defense Ministry, a communist in the post-Cold War era, an artist without gallery or portfolio.."
Taken from a 1994 interview, it was actually his response to the media frenzy following an interview he had done with a San Francisco Chronicle reporter in which Marcos stated that he had been fired from a restaurant in San Francisco for being gay. The Mexican press ran headlines claiming that Marcos had "admitted" that he was homosexual. Coming from the early days after the uprising, this would turn out to be just one of many attempts to discuss queer sexuality and liberation struggle made by the Zapatista spokesperson over the past 13 years...Indeed, the language of the Zapatistas has attracted queer radicals since the early days following the 1994 New Years' uprising. The language of fighting for "a world where we [in the zap's case, mexico's indigenous] fit" and for "a world where many worlds fit" found obvious resonance with queer folks in struggle.